4 edition of God and passion in Kierkegaard"s Climacus found in the catalog.
God and passion in Kierkegaard"s Climacus
Johannes Corrodi Katzenstein
|Statement||Johannes Corrodi Katzenstein.|
|Series||Religion in philosophy and theology -- 26|
|LC Classifications||B4378.R44 C67 2007|
|The Physical Object|
|Pagination||viii, 251 p. ;|
|Number of Pages||251|
Many of the readers who flock to Søren Kierkegaard are members of the philosophy guild. The Kierkegaard book of choice for most of these aficionados is the ironically titled Concluding Unscientific Postscript. It is in this sprawling plus-page addendum to the slim and taut Philosophical Fragments that the Danish Socrates tenders his critique of objectivity and makes his most tightly.
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Johannes Climacus is the author of the Philosophical Fragments and its companion piece, the Concluding Unscientific Postscript, as well as this posthumous work Johannes Climacus, or De omnibus dubitandum est. He might thus be deemed the author of Kierkegaard's greatest philosophical works.
God and passion in Kierkegaard's Climacus. [Johannes Corrodi Katzenstein] Home. WorldCat Home About WorldCat Help. Search. Search for Library Items Search for Lists Search for Book, Internet Resource: All Authors / Contributors: Johannes Corrodi Katzenstein.
Find more information about: ISBN: Published in and not originally planned to appear under the pseudonym Climacus, the book varies in tone and substance from the other works so attributed, but it is dialectically related to them, as well as to the other pseudonymous writings.
The central issue of Johannes Climacus is doubt. Probably written between November and April but unfinished and published only posthumously, this book Cited by: When Kierkegaard died at the age of forty-two, the papers found in his desk included Johannes Climacus, probably written in the winter of The book is a novel, as well as a work of philosophy, which tells the tale of what happens to the young Johannes Climacus as he decides to become a philosopher/5.
Kierkegaard's God and the Good Life J. Aaron Simmons, Michael Strawser, Stephen Minister Erotic Wisdom: On God, Passion, Faith, and Falling in Love human passion, for Climacus also states that it is not possible to exist in truth without passion.
There is no objective system for : J. Aaron Simmons, Michael Strawser, Stephen Minister. Climacus takes a more (self-described) "algebraic" approach to the discussion of faith in this book. He emphasizes the god's relationship to humanity and the utter necessity of the god's condescension.
Prominently displayed in this book are discussions of "the absolute," living truth versus untruth, and the conditions for faith/5(41). In a comprehensive discussion of one of Kierkegaard's most important books, C. Stephen Evans elucidates Kierkegaard's novel explanation that the tension between faith and reason must be understood as a consequence of the passionate character of reason itself.
It is known that Kierkegaard published at least two other his works under a pseudonym of Johannes Climacus: The Philosophical Fragments and The Concluding Unscientific Postscripts.
As for the character of this Climacus, apart from the origin of the name that came from a Greek monk (c. ) who was the abbot of Saint Catherine’s of. Kierkegaard's world part 8: God and possibility Clare Carlisle. For Kierkegaard God is the fact of possibility: what makes us free – but also gives rise to anxiety Kierkegaard's world Author: Clare Carlisle.
However, the main intention of the paper is to interpret his specific concept of passion as a will to existence on the basis of analyzing the correlative relationship between passion and existence, and as a part of this goal to outline some positive aspects of passion as found in Kierkegaard’s : Milan Petkanič.
Kierkegaard is not always easy to God and passion in Kierkegaards Climacus book and he is often deliberately so. However, I will try and put it in plain language: The truths he considered of primary importance were subjective as indicated by his dictum that 'truth is subjectivity'.
For Kierkegaard, the pseudonym Johannes Climacus represents the subjective approach to knowledge, though this Climacus is not a believer. The ladder is not then the ascent to God but is meant to call to mind an ascending series of logical plateaus, where the logician, represented particularly by Descartes and Hegel, proceeds from one premise to.
Kierkegaard's Climacus on Discipleship and the Incarnation Article in New Blackfriars 93() January with 11 Reads How we measure 'reads'Author: Kelly Dean Jolley.
Philosophical Fragments (Danish title: Philosophiske Smuler eller En Smule Philosophi) is a Christian philosophical work written God and passion in Kierkegaards Climacus book Danish philosopher Søren Kierkegaard in It was the second of three works written under the pseudonym Johannes Climacus; the other two were De omnibus dubitandum est in and Concluding Unscientific Postscript to Philosophical Fragments in Author: Søren Kierkegaard (as Johannes Climacus).
A t the end of his book Fear and Trembling, Kierkegaard writes that passion is "the genuinely human quality", and he adds that "the highest passion in Author: Clare Carlisle.
CiteScore SCImago Journal Rank (SJR) Source Normalized Impact per Paper (SNIP) Author: Andrew B. Torrance.
Kierkegaard’s pseudonym Johannes Climacus says of Socrates that “his whole life was personal preoccupation with himself, and then Governance comes and adds world-historical significance to it.” Similarly, Kierkegaard saw himself as a “singular universal” whose personal preoccupation with himself was transfigured by divine Governance.
Stephen Minister, J. Aaron Simmons, and Michael Strawser (eds. Kierkegaard's God and the Good Life. Published: Decem Stephen Minister, J. Aaron Simmons, and Michael Strawser (eds.), Kierkegaard's God and the Good Life, Indiana University Press,pp., $ (hbk), ISBN Reviewed by David Lappano, Centre for Christian Studies, Winnipeg.
According to Climacus, taking God to be amenable to some kind of passion of the inﬁnite.’ (Kierkegaard) ‘Objectively there is no truth’ – Wittgenstein and Kierkegaard on Religious Belief gaard was reacting denied). The reason why Climacus is emphasizing. Kierkegaard's love-affair with Socrates is far too complex, deep, and extended throughout his authorship for the kind of black and white disjunction with which Climacus's book opens to hold water.
Howland is also substantially correct in seeing that this disjunction doesn't even do justice to Climacus. Søren Aabye Kierkegaard (/ ˈsɒrən ˈkɪərkəɡɑːrd / SORR-ən KEER-kə-gard, also US: /- ɡɔːr / -gor, Danish: [sɶːɐ̯n̩ ˈkʰiɐ̯kəˌkɒˀ] (listen); 5 May – 11 November ) was a Danish philosopher, theologian, poet, social critic and religious author who is widely considered to be the first existentialist mater: University of Copenhagen.
This volume contains a new translation, with a historical introduction by the translators, of two works written under the pseudonym Johannes Climacus.
Through Climacus, Kierkegaard contrasts the paradoxes of Christianity with Greek and modern philosophical thinking. In Philosophical Fragments he begins with Greek Platonic philosophy, exploring the implications of venturing beyond the Socratic 3/5(3). Kierkegaard tries to explain God and Christianity through philosophical reasoning and there are portions of this book which are absolutely brilliant, but he also misses the boat completely when it comes to faith, and explaining why some people have it and other people do not have it/5.
Johannes Climacus points out in Philosophical Fragments that the absolute paradox is an offense to the senses. It is the most offensive thing possible, and no matter what, all thought turns away from it.
Here is the absolute paradox: God became man and lived for a few decades and then left. The ancients laugh. It’s stupid. It defies reason. Søren Kierkegaard's theology has been a major influence in the development of 20th century theology.
Søren Kierkegaard was a 19th-century Danish philosopher who has been generally considered the "Father of Existentialism". During his later years, most of his writings shifted from philosophical in nature to religious. Kierkegaard's theology focuses on the single individual in relation to a known God.
The philosophy of Søren Kierkegaard has been a major influence in the development of 20th-century philosophy, especially existentialism and postmodernism. Søren Kierkegaard was a 19th-century Danish philosopher who has been labeled by many as the "Father of Existentialism", although there are some in the field who express doubt in labeling him an existentialist to begin with.
Reading Merold Westphal’s new book is like taking an insightful tour along the manifold paths that compose the landscape of Kierkegaardian faith. Kierkegaard, as is well-known, wrote many of his essays pseudonymously, adopting not only different names but also different personas, each exemplifying a unique style and a distinct point of view.
If one were to read only two or three of Kierkegaard's works, this is unquestionably one of the ones to read. In this work and in its successor, Kierkegaard, employing the pseudonym of Johannes Climacus, seeks to explain the nature of Christianity in such as way as to bring out its demands on the individual, and to emphasize its incompatibility with the theology based on the work of Hegel that /5.
Kierkegaard, Sren, McCombs, Richard Phillip, Kierkegaard, Søren Richard McCombs presents Søren Kierkegaard as an author who deliberately pretended to be irrational in many of his pseudonymous writings in order to provoke his readers to discover the hidden and paradoxical rationality of faith.
Kierkegaard and Socrates A Study in Philosophy and Faith It was then and there that I conceived a passion for Kierkegaard’s thought, and it was out of this passion that the present of God in the person of Christ.3 Climacus’s motivation is easy to Size: 2MB. John Climacus (Greek: Ἰωάννης τῆς Κλίμακος; Latin: Ioannes Climacus), also known as John of the Ladder, John Scholasticus and John Sinaites, was a 6th-7th-century Christian monk at the monastery on Mount Sinai.
He is revered as a saint by the Roman Catholic, Born: c.Syria. Faith is a marvel, and yet no human being is excluded from it; for that in which all human life is united is passion, and faith is a passion.
Soren Kierkegaard Passion, Life Is, Human Life. Kierkegaard's Writings, VII: Philosophical Fragments, or a Fragment of Philosophy/Johannes Climacus, or De omnibus dubitandum est. (Two books in one volume): [Vol.] 7 by S?ren Kierkegaard () on *FREE* shipping on qualifying offers.
Kierkegaard's Writings, VII: Philosophical Fragments, or a Fragment of Philosophy/Johannes Climacus, or De omnibus dubitandum est/5(12). The Sickness Unto Death: Sygdommen til Døden - Kindle edition by Kierkegaard, Søren, Climacus, Anti, Nikolic, Dragan. Download it once and read it on your Kindle device, PC, phones or tablets.
Use features like bookmarks, note taking and highlighting while reading The Sickness Unto Death: Sygdommen til Døden/5(21). When Kierkegaard died at the age of forty-two, the papers found in his desk included Johannes Climacus, probably written in the winter of The book is.
Johannes Climacus is the author of the Philosophical Fragments and its companion piece, the Concluding Unscientific Postscript, as well as this posthumous. Understanding Kierkegaard’s Johannes. Book Description Princeton University Press 11/21/, Paperback or Softback. Condition: New. Kierkegaard's Writings, VII: Philosophical Fragments, or a Fragment of Philosophy/Johannes Climacus, or de Omnibus Dubitandum Est.
(Two Books in One V. Book. Seller Inventory # BBS More information about this seller | Contact this /5(K). This is the first in a three-part series examining the theological ideas of Søren Kierkegaard through the work of three contemporary church critics.
Kierkegaard’s work. Surely God, if He existed, would find a major source of entertainment down the ages in the activities of theologians, reaching their climax perhaps in the 19th century, when they involved Him with German idealism, and then the descent from that to the present day, when the sheer naïveté of anyone who thinks that God is ‘out there’ or actually exists, in some sense we can understand.
Read this book on Questia. Read the full-text online edition of Kierkegaard's Vision of the Incarnation (). Home» Browse» Books» Book details, Kierkegaard's It is the event which establishes rather than merely informs us of humanity's soteriological relation with the eternal God.
Climacus. One of the most remarkable philosophical works of the nineteenth century, The Sickness Unto Death is also famed for the depth and acuity of its modern psychological insights. Writing under the pseudonym Anti-Climacus, Kierkegaard explores the concept of 'despair', alerting readers to the diversity of ways in which they may be described as living in this state of bleak abandonment - including /5(23).
ISBN: OCLC Number: Description: xiv, pages ; 24 cm: Contents: Reading Kierkegaard's Pseudonymous Literature--Reading Johannes Climacus--Existence and Existence spheres: Climacus Reading of Kierkegaard's Pseudonymous Literature--Existence and Passion "Reduplicating" Eternity in Time--Existence and the Ethical .AND THE EXISTENCE OF GOD C.
Stephen Evans There is an obscure footnote in Kierkegaard’s Philosophical Fragments, in which Johannes Climacus, the pseudonymous author, describes a man who wants to prove the existence of God as “a superb subject for crazy comedy.”1 n ekI r eKi r aag s d’ Papirer we find a much a longer version of this footnote.The true "Sickness unto Death," which does not describe physical but spiritual death, is something to fear according to Anti-Climacus.
This sickness unto death is what Kierkegaard calls despair. According to Kierkegaard, an individual is "in despair" if he does not align himself with God or God's plan for the self/5(21).